Sufi traditions powerful expression of people's Islam in our subcontinent
This dargah, representing years of Sufi traditions, which is open to everyone regardless of caste, creed, faith, age, or gender, twenty-four hours a day, not only posed a powerful challenge to the Hindu orthodoxy of the time, but also to the Muslim orthodoxy represented by the ulema (orthodox Islamic clerics). While the dominant Hindu practices emphasized caste hierarchies and exclusion, the dargah of the saint was the refuge of the most lowly, humble, and oppressed people of the land. While the Muslim priestocracy preached the supremacy of Islam, the religion of the conquerors, the Chistis demonstrated their love and acceptance of people of all faiths.
The Chistis, unlike many other Sufi traditions or orders, always kept a healthy distance from the power politics of the court. They practiced extreme poverty and simplicity. Their fondness for music soon endeared them to the masses. Like the shrine of any Hindu saint, the dargah of the Sufis became a centre not only of the worship of the pir or guru, but also a place of healing, refuge, and wish fulfilment. No wonder, people of all faiths, Hindus and Muslims alike, flock to these shrines even today.....
Once inside, we seemed to have entered a medieval world. Men, women, and children in all kinds of attire hurried about here and there. There was a long line of people trying to get inside the shrine to pay their respects at the saint's tomb. We too were ushered into the rather full, even sticky chamber....

Sufi traditions of peace and coexistence are indeed very powerful as an expression of people's Islam in our subcontinent, but unfortunately the ruling clergy has never given them either recognition or validity.
It was interesting that Pakistani president Pervez Musharraf and his Begum were unable to visit this dargah of Garib Nawaz during their first visit to India . ''How could they,'' someone said, ''the Khwaja did not call him because he did not come with peace in his heart.''