Thinking outside the box
By: Shandana Khan Mohmand
IF there is anything that the Mumbai terror attacks have made
clear, it is that it’s time to think outside the box.
The manner in which we in Pakistan have thought, spoken and acted
so far has led us here. If we want to move away from this spot,
the same conventional thought process and attitude is no longer
going to work. A dramatic shift is now required in the way we
perceive our region and conceive our identity.
First: we need to be less defensive. There are many reasons for
this, not least of which is the fact that it simply makes us look
stupid. It is one thing to insist that you need more evidence
in order to initiate action. It is quite another to question each
piece of mounting evidence, especially in the face of a general
popular acceptance of the fact that there are organisations here
in Pakistan that openly purport the ideology that they are being
accused of, about which we choose to do little.
Imagine this: a Pakistani organisation is so implicated in such
activities that the United Nations actually sees fit to declare
it a terrorist organisation, but we sit around and let it operate
freely and openly until we get news of this declaration, at which
point we spring into action.
What were we thinking until now? The banners hanging from most
lamp-posts in Lahore for the last few weeks, asking people to
contribute their “qurbani hides” to the organisation should demonstrate
well the unfettered operations that this group enjoyed.
Being defensive, however, may be a hard behavioural trait to
alter because it is firmly embedded even in our everyday social
interactions. Mohammad Hanif , the brilliant author of A Case
of Exploding Mangoes made a fantastic reference in a BBC article
to “that uncle that you get stranded with at a family gathering
when everybody else has gone to sleep but there is still some
whisky left in the bottle” in describing Musharraf’s behaviour
when he announced his coup against himself last year.
Taking this analogy further, this quintessentially Pakistani
uncle has two other very familiar traits. One, he is extremely
defensive about every one of his own identities — nationality,
religion, sect, class, career — and has a deep distrust of all
those who inhabit the realm of the “other”. And two, he resolutely
believes that the only verification any fact needs is for it to
be emitting from his mouth. Musharraf suffered heavily from this
delusion, but so do so many of our other uncles, those in our
homes, those at our parties, and those currently issuing statements
on TV.
Second, we need to stop acting in a merely reactionary manner.
The “if they were in our place they would have behaved in the
same way” attitude isn’t going to get us very far. Many of us
tried to point that out to the Pakistani government all the way
back in May 1998 when India first tested its nuclear bomb.
Our government thought for about two weeks and then chose to
act in exactly the same way, rather than to secure its position
on the moral high horse by backing away from such childish tit-for-tat
arguments and games.
Our ‘outside-the-box’ collective thinking now needs to demonstrate
that though it may be true that if some other country had been
in our position they may have acted with misguided nationalist
bravado, we are capable of acting differently, not because it
is demanded or expected of us, but because this is the right thing
to do and because we take such terrorist attacks very seriously,
both at home and abroad. The moral high horse may be the only
thing that Pakistan can have going for it right now, and yet,
even that is being squandered away by the defensiveness of those
who claim to speak on its behalf.
Third, Pakistan needs to accept a very harsh reality — it is
not the equal of India, and the belief that we can be compared
has stunted our development no end. We cannot win a war against
it, we cannot compare the instability of our political system
to the stability of theirs, we cannot hope to compete economically
with what is a booming economy well on its way to becoming a global
economic power, and we certainly cannot compare the conservativeness
of our society to the open pluralism of their everyday life.
Accepting these realities may allow Pakistan to give up its nationalistic
bravado and posturing, and may actually allow it to accept its
more realistic role in this region — one that requires that it
live in peace with India, that it not unnecessarily provoke its
wrath and that it understands that its most beneficial economic
strategy would be to get in on the boom next door.
For that we need to think outside the box — outside the box of
the two-nation theory, outside the box of the violence of 1947,
and outside the box of the ill-conceived wars of the last six
decades.
The writer is a doctoral candidate at the Institute of Development
Studies, University of Sussex.